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房地脊区机构改改造机构6家已挂牌,本周挂牌终了

918卢沟桥事变:休闲万端骈风COACH铰出产EDIE系列女男顺手袋

2019年10月22日 03:27


  I used to be just like every other kids, I was a very mischievous1 and I looked the way other little girls looked. But slowly my face started to change and at the age of four I was diagnosed with a rare genetic condition called Cherubism2.
  As my face became more deformed3 I started to become withdrawn. Kids at school would call me "fat chin" and "chubby4 cheeks". When I"d walk down the street I would be stared at and taunted5. Adults weren"t thing! which made me feel small and worthless. My teenage years were very hard because it"s a time when you want to fit in with your school friends and be popular and like everyone else. But I didn"t fit in, so I was very unhappy and kept wishing my face would become normal.
  I loved reading. I used to spend hours in the school and local library reading books to escape from the bullying6. Bullies don"t tend to go to libraries, it"s far too intellectual for them! But because I was reading so much my English levels increased and I got two As in my English GCSEs7. At first I wanted to leave school and become a doctor/vet/teacher/air hostess/hairdresser/nurse like my friends, but when I was fourteen I decided that I really wanted to be a film director/writer/poet/actress/producer/journalist! So I left school and went to college and I"m now finishing a degree in animation8, media and society. These years spent hiding in libraries turned out to be very useful indeed!
  I"ve often had people say to me, "Is there anything they can do for your face so you can look normal? No? Oh, isn"t that awful? You poor thing!" But is it so awful? I spend years feeling unhappy because people were cruel to me. But I realize now that it"s not my face that is the problem but people"s prejudices9. We live in a society tha。t says physical difference is bad and beauty is good. But this has resulted in disfigured10 and disabled people like me being treated like secondclass citizens because our bodies are different and we are seen as less than human.
  My face is very different, and some would say it was ugly. But I"m proud to have it. It"s influenced me and made me stronger. I"m no angel(my childhood tendency towards mischief remains) but I think I"m okay. I learnt at a very young age that people can be cruel and ignorant and that the world is a very difficult place to live in when you have a disability or disfigurement. Perhaps I was too young to learn this. But I think having this face has taught me one of the most important things that a person can learn, that it"s okay to be different, even great to be different and that diversity is what makes life so special.
  
  我曾经和所有其他的孩子一样,爱吵爱闹,非常顽皮,看起来跟别的小女孩没什么不同。但是渐渐地,我的脸开始变化,到四岁时,我被诊断出患上了一种罕见的遗传病,叫做“颌骨增大症”
  随着我的脸变形越来越严重,我开始变得沉默寡言。学校里的孩子们管我叫“胖下巴”和“小肥脸”我走在街上,就会被人盯着看,还被嘲笑。大人们也好不了多少。他们也会盯着我,然后说一些“可怜的小东西!”之类的话,这让我自惭形秽,觉得自己一无是处。我的青少年生活痛苦难耐,因为这个年龄的人需要融入学校的朋友中去,受人喜爱,和大家一样。但是我却不能,很难过,一直希望自己的脸能变得正常。
  我喜爱阅读。我经常花几个小时在学校或当地图书馆里读书,以此来逃避别人的欺侮。他们不会欺侮到图书馆来,这里对他们来说学问太高了!通过大量的阅读,我的英语水平提高了。在普通中等教育证书的英语考试中得了两个A。起初,我想离开学校,像朋友们一样做一名医生/兽医/教师/空中小姐/美发师/护士。但当我14岁时,我决定自。己真正想做的是一名导演/作家/诗人/演员/制片人/记者。!所以,我离开中学后上了大学。现在,我马上要拿到动画、传媒及社会学学位。躲在图书馆里度过的那些岁月真是受益匪浅!
  经常有人对我说:“有没有办法能使你的脸恢复正常?没有?哦,那不太可怕了吗?可怜的小东西!”但是真的这么可怕吗?因为人们对我的冷酷,我有好几年都高兴不起来。但是,我现在认识到,问题不在我的脸上,而是人们的偏见。在我们生活的社会里,人们认为形体上与众不同是件坏事,而漂亮则是好事。这就使得像我一样相貌丑陋和身体残缺的人被当作二等公民那样对待,因为我们的身体与别人不同,人们就不像常人那样看待我们。
  我的脸很独特。有些人会说它很丑,但我却因为有这样一张脸而骄傲。它影响了我,使我更坚强。我没有天使般可爱(我还保留着儿时调皮的性情),但我想我还可以。在很小的时候,我就知道人们会冷酷无情,如果你的身体残疾或相貌丑陋,要生活在这个世界会很难。也许当时我太小,不该知道这些。但我想,这张脸教会了我,一个人所能学到的最重要的东西:与众不同没什么不好,甚至棒极了,差异正是每一个生命之所以如此独特的原因。
  
  注释:
  ①mischievous adj.恶作剧的,淘气的
  ②cherubism n.颌骨增大症
  ③deformed adj.不成形的,丑陋的,残废的
  ④chubby adj.圆胖的,丰满的
  ⑤taunt vt.嘲弄,奚落
  ⑥bully vt. 威吓,威逼n.欺凌弱小者
  ⑦GCSE(abbr.):General Certificate of Secondary Education普通中等教育证书
  ⑧animation n.动画
  ⑨prejudice n.偏见,成见,损害,侵害
  ⑩disfigure vt.损毁……的外形,使变丑


  Whatever the mind can conceive and believe, it can achieve.
  Back in the 19th century, two brothers had an idea which eventually became their passionate dream. Their pursuit of that dream was rewarded with an accomplishment that changed the world travel.
  On Friday December 17, 1903 at 10:35 a. m., the Wright brothers(Wilbur and Orville) achieved their dream. They flew "the world"s first power driven, heavier than air machine in which man made free, controlled, and sustained flight." This memorable feat took place at Kitty Hawk, North California on a cold windy morning.
  The dream started with an idea that was planted in their minds by a toy given to them by their father. In the words of boys, "late in the autumn of 1878, our father came into the house on evening with some object partly concealed in his hands, and before we could see what it was, he tossed it into the air. Instead of falling to the floor, as we expected, it flew across the room till it struck the ceiling, where it fluttered a while, and finally sank to the floor." This simple toy made of bamboo, cork and stretched rubber bands, fascinated the Wright brothers and sparked their lifelong interest in human flight.
  The Wright brothers were great thinkers. They enjoyed learning new things. Initially, they recycled broken parts, built a printing press and opened their own printing office. Their interest moved to bicycles and in 1893, they opened the Wright Cycle Company where they sold and repair bicycles. But Wilbur(the old brother) had his mind set on something more exci。ting. He decided to seriously pursue flying.
  The brothers spend many hours searching, testing their machines and making improvements after unsuccessful attempts at human flight. What started out as a hobby soon became a passion. With determination and patience their realized their dream in 1903.
  The next time you hear or see an airplane or travel on one, remember where it all started. A simple idea conceived in the minds of two young men who did not finish high school. Believe it or not, they did not have a University degree in Aeronautical Engineering, Mathematics, Physics or any other subject. They were not scientists in the true sense of the word. In fact, many of their peers who did not witness their accomplishment, had trouble believing that two bicycle mechanics from Dayton, Ohio did what they claimed.
  What idea or ideas are you working on? Have you said you can"t do thi。s or that because you are not a scientist? Have you limited yourself by saying you are not smart enough? Or have you joined the majority in saying that everything has already been invented or discovered?
  Since the introduction of the first generation of personal computers in 1981, we are able to do many things more efficiently. With a super computer between your ears and the personal computer at your fingertips, your dream can be achieved. First, give birth to that dream with an idea. A simple idea that any。one of us can conceive!
918卢沟桥事变
  拿破仑·波拿巴
  Legend has it that Napoleon objected to the time-honored military practice of marching on the left side。 of the road with weapons at the ready in the right hand: it put lefties like him at a strategic disadvantage. Once in power, the story goes, the French emperor—whose queen, Josephine, was also a southpaw—ordered his armies to switch sides. Civilians in countries he conquered had to do the same. Hence, supposedly, the rules of the road as we know them were born, which also explains why the British (who, along with the Prussians, defeated Napoleon at Waterloo) still drive on the left。
  据传,拿破仑反对士兵站在道路的左边而右手拿着武器这一经历了时间考验的军事惯例,这项惯例让像他这样的左撇子在战术上非常不利。据传说中记载,这位法国国王(他的王后约瑟芬也是左撇子)掌权之后,命令军队士兵改变左右列队位置。所有他所征服的国家百姓也都必须这样做。据说,因此也就产生了我们现在所知的道路法规,这也解释了为什么英国人是靠马路左边开车的(英国人和普鲁士人在滑铁卢打败了拿破仑)。
  
  居里夫人
  Not only was atomic scientist Marie Curie left-handed, but she was the matriarch of a whole family of accomplished, southpaw scientists. Curie, who discovered the principles of radioactivity and won two Nobel Prizes, was married to fellow lefty Pierre Curie, who was instrumental in helping Marie"s atomic research and shared one of her Nobel awards. Historians believe their daughter, Irene, was also left-handed. Irene went on to win a Nobel Prize of her own with her husband--who, you guessed it, was also left-handed。
  Lefty scientists are hardly unusual. In addition to the Curie clan, Einstei。n, Newton and Alan Turing—founder of modern computer science—all were left-handed as well。
  原子科学家居里夫人不仅仅自己是左撇子,她作为女家长,他们一家子都是建树斐然的左撇子科学家。居里夫人发现了放射原理,两次获得了诺贝尔奖,她嫁给了同为左撇子的科学家皮耶尔·居里,他对居里夫人的原子研究给予了很大的帮助,还和他的夫人分享了一座诺贝尔奖。历史学家相信,他们的女儿伊雷娜也是左撇子。伊雷娜也和。她的丈夫一起获得了她自己的诺贝尔奖,而她的丈夫嘛——你猜对了,也是个左撇子。
  左撇子科学家其实并不少见。除了居里夫人一家之外,爱因斯坦、牛顿和现代电脑科学的创始人阿兰·图灵都是左撇子。


  This is a story that happened in 17th century Europe. Tulips were introduced into Holland before the 17th century but it did not take long for the flowers to gain popularity among the upper classes. Flowers of such beauty and rarity soon became symbols of power and prestige and the rich tried their utmost to lay their hands on some to display in their gardens. When more people learned of the prices that the rich were willing to pay for tulips, they knew they just found a "get-rich-quick" gold mine.
  By 1634, the whole country was so fascinated by tulips that all other activities almost came to a stop. People were trading in tulips and even buying and selling un-sprouted flowers. It was similar to the futures market today, where traders are buying and selling crude oil or cotton which they will nev。er see. It was documented that one rare bulb fetched a price equivalent to ten tons of cheese. As the tulip trades increased, regular marts were set up on the Stock Exchange of Amsterdam and other towns. That happened in the year 1636 when mania was reaching its peak.
  Like all speculative bubbles, many made a fortune in the beginning. As the prices moved in one direction, you only needed to buy low and sell high, buy high and sell higher. After the initial gains, confidence rose and many sold away their assets in order to invest more money in tulips, hoping to make more money. The temptation was so great that those who were watching from the sidelines also rushed to the tulip-marts. People often said in jest that one should sell stocks when housewives were talking about stocks in the market. Mass participation was a sign that the market had peaked. At that time, everyone thought that the high demand for tulips would continue forever and prices could only go up because more and more people from all over the world would start to like tulips. This was similar to the early nineties when China opened up its economy. If a listed company announced its intention to enter the Chinese market, its stock price rose because the profit potential was limitless if every single Chinese bought its product.
  When the prices of tulips reached such an exorbitant level, few people bought them for planting in their gardens. The real demand for the flowers was exaggerated by people who were buying them for speculation, not appreciation. The bubble finally burst in 1637. For some unknown reasons maybe a group of people suddenly realised the madness tulips failed to command the usual inflated prices in a gathering. Word spread and the market crashed. As in all asset bubbles, it took time to propel prices to such outlandish levels, but it only took a single pierce to burst the bubble. When confidence was destroyed, it could not be recovered and prices kept falling until they were one-tenth of those set during the peak. Soon the nobles became poor and the rich became paupers. Cries of distress resounded everywhere in Holland.
  Why do investment professionals like to bring up this story that happened centuries ago? This is because greed is part of human nature and short memory is an investor trait, we just never seem to learn from past mi。stakes. Recently, many have pointed to the American investors" craze over Internet stocks as another "tulipmania". Whether thes。e are really "Internet tulips" remain to be seen. However there are tell-tale signs that the buying is overdone.
918卢沟桥事变
  This is a story that happened in 17th century Europe. Tulips were introduced into Holland before the 17th century but it did not take long for the flowers to gain popularity among the upper classes. Flowers of such beauty and rarity soon became symbols of power and prestige and the rich tried their utmost to lay their hands on some to display in their gardens. When more people learned of the prices that the rich were willing to pay for tulips, they knew they just found a "get-rich-quick" gold mine.
  By 1634, the whole country was so fascinated by tulips that all other activities almost came to a stop. People were trading in tulips and even buying and selling un-sprouted flowers. It was similar to the futures market today, where traders are buying and selling crude oil or cotton which they will never see. It was documented that one rare bulb fetched a price equivalent to ten tons of cheese. As the tulip trades increased, regular marts were set up on the Stock Exchange of Amsterdam and other towns. That happened in the year 1636 when mania was reaching its peak.
  Like all speculative bubbles, many made a fortune in the beginning. As the prices moved in one direction, you only needed to buy low and sell high, buy high and sell higher. After the initial gains, confidence rose and many sold away their assets in order to invest more money in tulips, hoping to make more money. The temptation w。as so great that those who were watching from the sidelines also rushed to the tulip-marts. People often said in jest that one should sell stocks when housewives were talking about stocks in the market. Mass participation was a sign that the market had peaked. At that time, everyone thought that the high demand for tulips would continue forever and prices could only go up because more and more people from all over the world would start to like tulips. This was similar to the early nineties when China opened up its economy. If a listed company announced its intention to enter the Chinese market, its stock price rose because the profit potential was limitless if every single Chinese bought its product.
  When the prices of tulips reached such an exorbitant level, few people bought them for planting in their gardens. The real demand for the flowers was exaggerated by people who were buying them for speculation, not appreciation. The bubble finally burst in 1637. For some unknown reasons maybe a group of people suddenly realised the madness tulips failed to command the usual inflated prices in a gathering. Word spread and the market crashed. As in all asset bubbles, it took time to propel 。prices to such outlandish levels, but it only took a single pierce to burst the bubble. When confidence was destroyed, it could not be recovered and prices kept falling until they were one-tenth of those set during the peak. Soon the nobles became poor and the rich became paupers. Cries of distress resounded everywhere in Holland.
  Why do investment professionals like to bring up this story that happened centuries ago? This is because greed is part of human nature and short memory is an investor tra。it, we just never seem to learn from past mistakes. Recently, many have pointed to the American investors" craze over Internet stocks as another "tulipmania". Whether these are really "Internet tulips" remain to be seen. However there are tell-tale signs that the buying is overdone.

918卢沟桥事变:唐河壹女驾驶员生事跑逸,唐河提交缓急2小时神物快破开案


  Ma began 1998 with the release of Inspired by Bach on Sony Classical, a unique multimedia collaboration with artists from six different disciplines.In addition to the soundtrack recording, with Ma"s new interpretation of the six solo cellos suites of J. S. Bach, the release also includes six short films capturing the cel-list"screativeencounterswithgardendesignerJulieMoir Messervy, choreographer Mark Morris, Kabuki actor Tamasaburo Bando,filmmaker Atom Egoyan,the eighteenth-century artist and architect Piranesi,and ice dancers Christopher Dean and Jayne Torvill.The films have been released on home video by Sony Classical and have won numerous honours—including two 1998 Emmy Awards and 16 Canadian Gemini nominations. Later in the year, Sony Classical released the world premiere recording of John Tavener"s Wake Up。…And Die, paired wilh Ma"s perfor mance of Tavener"s celebrated work for cello and orchestra, The Protecting Veil.
   Ma"s remarkable year also included the continued success of Appalachia Waltz, an original recording of traditional American fiddle music that featured Ma with Nashville-based violinist Mark O"Connor and bassist Edgar Meyer, as 。well as his performance in a music video for director Sally Potter"s feature film The Tango Lesson, in which he plays Astor Piazzolla"s "Libertango." In the last two years, two of Ma"s Sony Classical recordings--Hush with vocalistBobbyMcFerrinandthesoundtracktoImmortal Beloved--have been certified gold records by the Recording Industry Association of America.
   In November 1997 Ma was named Artist of the Year in the Gramophone Awards.
   The magazine noted,"In a year of quite extraordinary diversity, the cellist Yo-Yo Ma has shown that the boundaries of "classical" music need not be restraining as he has vaulted spectacularly from classical cello concertos,to blue-grass1 music via a disc of tangos to a host of2 specially composed works featuring his remarkable talent…" With Ma, there is only one category of music--the kind he wants to make." The Gramophone prize capped a remarkable year of achievement in recording.
  As a performer, Ma maintains a balance between his engagements as soloist with orchestras throughout the world and his recital and chamber music activities. He draws inspiration from a wide circle of collaborators, having created programmes with such artists as Emanuel Ax, Daniel Barenboim, Pamela Frank, Jeffrey Kahane,Young Uck Kim,Jaime Laredo,Bobby McFerrin, Edgar Meyer,MarkO"Connor,Peter Serkin,Isaac Stern, Richard Stoltzman and Kathryn Stott. Each of these collaborations is fuelled by the interaction between or among the artists, and often that process produces music that extends beyond the boundaries of a particular gee, classical or otherwise. One of Mr.Ma"s goals is to understand and demonstrate how music serves as a means of communication in both Western and non- Western cultur。es.To that end, he has taken time to immerse himself in projects as diverse as native Chinese music and distinctive instruments and the music of the Kalahari bush people in Africa.
918卢沟桥事变

千江。有水千江月,万。里无云万里天。

今年,他四十岁了。疼爱的女儿已经走过了两。年的叛。逆期。被父爱包围的她终于醒悟过来。初三,她努力的学习,终于如众人所愿考进了一所省示范性高中。听到这个好消息的那一刻,父亲紧紧的握住女儿的手,滚烫的热泪滴在女儿的手上。女儿抬头一看,这是她第一次看见父亲流泪。

918卢沟桥事变
  As a little boy, there was nothing I liked better than Sunday aftemoons at my grandfather"s farm in western Pennsylvania. Surrounded by miles of winding stonewalls, the house and barn provided endless hours of fun for a city kid like me. I was used to parlors neat as a pin that seemed to whisper, "Not to be touched!"
  I can still remember one afternoon when I was eight years old. Since my first visit to the farm, I"d wanted more than anything to be allowed to climb the stonewalls surrounding the p。roperty. My parents would never approve. The walls were old; some stones were missing, others loose and crumbling. Still, my yearning to scramble across those walls grew so strong. One spring afternoon, I summoned all my courage and entered the living room, where the adults had gathered after dinner.
  "I, uh, I want to climb the stonewalls," I said hesitantly. Everyone looked up. "Can I climb the stonewalls?" Instantly a chorus went up from the women in the room. "Heavens, no!" they cried in dismay. "You"ll hurt yourself!" I wasn"t too disappointed; the response was just as I"d expected. But before I could leave the room, I was stopped by my grandfather" s booming voice. "Hold on just a minute," I heard him say, "Let the boy climb the stonewalls. He has to learn to do things for himself."
  "Scoot," he said to me with a wink, "and come and see me when you get back." For the next two and a half hours I climbed those old walls and had the time of my life. Later I met with my grandfather to tell him about my adventure. I"ll never forget what he said. "Fred," he said, gr。inning, "you made this day a special day just by being yourself. Always remember, there"s only one person in this whole world like you, and I like you exactly as you are."
  Many years 。have passed since then, and today I host the television program Mister Rogers" Neighborhood, seen by millions of children throughout America. There have been changes over the years, but one thing remains the same: my message to children at the end of almost every visit, "There"s only one person in this whole world like you, and people can like you exactly as you are."
  
  我小时候最喜欢在爷爷的农场里度过每一个星期天的下午。爷爷的农场在宾州西部。农场四周都围上了绵延几英里的石墙。房子和谷仓给我这个城市男孩带来了无穷的快乐时光。我习惯了城里非常整洁的客厅,似乎在低声说:“不要摸!”
  我仍能记得我8岁那年的一天下午的情景。因为我第一次去农场,所以我很想能让自己爬农场四周的那些石墙。父母绝不会同意。这些墙年深日久,有的石头不见了,有的石头松动倒塌。然而,我渴望爬这些墙的欲望非常强烈。一个春天的下午,我鼓足勇气,走进客厅,大人们午饭后都聚在这里。
  “我,呃,我想爬那些石墙,”我犹豫地说道。大家都抬起头“我能去爬那些石墙吗?”屋里的女人们马上齐声叫了起来“天哪,不能!”她们惊慌地叫道,“你会伤着自己的!”我并没有太失望,我早就预料会是这样的回答。但还没等我离开客厅,爷爷低沉的声音拦住了我“等一会儿,”我听到他说“让孩子爬那些石墙吧。他必须学会自己做事”
  “快走吧,”他对我眨眨眼说“你回来后找我”接下来的两个半小时,我爬起了这些古老的石墙,别提有多开心了。后来,我把自己的冒险经历告诉了爷爷。我永远也不会忘记他说过的话“弗雷德,”他咧嘴笑道“你做了一回自己,让这个日子不同凡响。永远记住,整个世界只有一个你,而且我喜欢真实的你”
  许多年过去了,现在我主持电视节目《罗杰斯先生的街坊四邻》,全美国几百万儿童收看。几年过后,节目已经发生了一些变化,但有一点没变:几乎每期节目后我都会传递给孩子们这样一个信息“这个世界上只有一个你,人们都喜欢真实的你”
  
  注释:
  1 neat as a pin极为整洁
  2 property n.房产;地产;房地产
  3 crumbling adj.倒塌的
  4 scramble vi. 攀登;爬上;登上
  5 summon vt.鼓起;奋起;使出
  6 chorus n. 一齐;齐声;异口同声说的话
  7 dismay n. 沮丧;灰心
  8 booming adj. 发出低沉声音的

918卢沟桥事变:如虎添翼前线的时尚风潮流动戈蔓婷女装做你的伸领者

那一天,我陪完奶奶闲聊,偶然看了看手表,才发觉离正午还差数分钟。于是,我将原本靠着的奶奶慢慢扶着躺下去,然后“嗖。”的一声,我往下跑。但那时心中却涌出一股莫名的悲伤,我不知。道为什么,但却加快了飞奔的步伐。

918卢沟桥事变

【篇二:推。开一扇门作文】

918卢沟桥事变:地脊东方吧嗒查:“圣诺言娅”1批次棉衣纤维含量不符格


  The poor are very wonderful people. One evening we went out and we picked up four people from the street. And one of them was in a most terrible condition, and I told the sisters: You take care of the oth。er three. I take care of this。 one who looked worse. So I did for her all that my love can do. I put her in bed, and there was such a beautiful smile on her face. She took hold of my hand as she said just the words "thank you" and she died. I could not help but examine my conscience1 before her and I asked what would I say if I was in her place. And my answer was very simple. I would have tried to draw a little attention to myself. I would have said I am hungry, that I am dying, I am cold, I am in pain, or something, but she gave me much more -- she gave me her grateful love. And she died with a smile on her face. As did that man whom we picked up from the drain2, half eaten with worms, and we brought him to the home. "I have lived like an animal in the street, but I am going to die like an angel, loved and cared for." And it was so wonderful to see the greatness of that man who could speak like that, who could die like that without blaming anybody, without cursing anybody, without comparing anything. Like an angel -- this is the greatness of our people. And that is why we believe what Jesus had said: I was hungry, I was naked, I was homeless, I was unwanted, unloved, uncared for, and you did it to me.
  I believe that we are not real social workers. We may be doing social work in the eyes of the people, but we are 。really contemplative3 in the heart of the world. For we are touching the body of Christ twenty-four hours... And I think that in our family we don"t need bombs and guns, to destroy, to bring peace, just get together, love one another, bring that peace, that joy, that strength of presence of each other in the home. And we will be able to overcome all the evil that is in the world.
  And with this prize that I have received as a Prize of Peace, I am going to try to make the home for many people who have no home. Because I believe that love begins at home, and if we can create a home for the poor I think that more and more love will spread. And we will be able through this understanding love to bring peace be the good news to the poor. The poor in our own family first, in our country and in the world. To be able to do this, our sisters, our lives have to be woven with prayer. They have to be woven with Christ to be able to understand, to be able to share. Because to be woven with Christ is to be able to understand, to be able to share. Because today there is so much suffering... When I pick up a person from the street, hungry, I give him a plate of rice, a piece of bread, I have satisfied. I have removed that hunger. But a person who is shut out, who feels unwanted, unloved, terrified, the person who has been thrown out from society --that poverty is so full of hurt and so unbearable... And so let us always meet each other with a smile, for the smile is the beginning of love, and once we begin to love each other naturally we want to do something.

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